Harmonisation

The Book of Enlightenment - A guide to a better life

Sunday 3rd April 1938

I see a vast assembly, there are those in our midst who see but the sphere akin to their own desire, their own desire the secret of harmony. Then let us recognise the advisability of harmonising with something a little in advance to that which we desire. That is progression it is delightfully easy to harmonise spiritually and materially with that which is akin to our own acceptance. So let us pause to recognise and realise that which we are so desirous of accepting what are our acceptances, are they retarding features or do they portray our endeavours to progress. That my spiritual and material children is a question that you are all well advised to pause and recognise the advisability, of continuing to harmonise with the various thoughts which you are privileged to receive the tuition the development and nourishment of progression. It is possible most possible to harmonise with the material it is possible for the material to harmonise with the spiritual and possible to endeavour to harmonise with God, and the desires to harmonise in accordance with thy material inclination to progress and develop in accordance with the progression of material and spiritual. There are many spheres many material spheres in your present surroundings apart from religion, spheres of your daily contact and ere ye meet the breezes that uplift or condemn in accordance to how you harmonise with the sphere that through which at the moment you pass. With these words we realise that each moment of our material lives and our spiritual lives for we rapidly pass from sphere to sphere. Let us start from the seed of materialism, here we recognise a sphere known as material a material sphere how little is understood by the material, and those that are spiritual of recent passing the many spheres that develop, progress within the term of materialism. Thus thou harmonise with thy neighbour I endeavour to bring to you the realisation of the many spheres of acceptance within thy material life. Many times it has been spoken that all great minds think alike, is that true? Dost thou mean that other minds are scattered, great minds are no greater than the minds of those whom ye desire to think are scattered o'er the fields of doubt. Hesitation to think alike is but to harmonise, to live alike is but to harmonise, what a scattered world is materialism, how many think alike, what a vast school spheres of learning each sphere endeavouring wilfully and unruly in their endeavours to contradict. Utilising determination to overthrow to strangle to destroy the sphere of thy neighbour. A selfish desire within thy spiritual acceptance to proclaim thine own superiority o'er that of the sphere of thy brother. Thus we recognise the advisability of accumulative harmony divided we are weak in all our endeavours accumulate our combined strength gathering together in thy material spheres in unison with kindred spheres thou at least are well advised to join the forces of those akin to the acceptance of the moment. Oh were thou to travel in spheres where the voice of strange thoughts is beyond thy materialism, it is but the sowing of a seed of doubt and uncertainty and unrest. Here we recognise and respect the spheres of thy neighbour ready, ever ready to give a word of encouragement when that word and only when that word is welcome comfort to the flickering biased thoughts of disturbed harmony. Each sphere is a school of correction through which we struggle in our endeavours to learn, that beautiful lesson of progression. Who are we, ye or I to ridicule those in darkness who fail to understand the spheres of thy acceptance, who are ye or I to judge the struggles of those in the many spheres around us, harmony is not a contradictory force thus recognise of what sphere it is the privilege of each to dwell. Let all great minds and ye all who possess great minds, at least recognise the advisability of thinking like in this respect. What ere the thoughts and the influence of thy material or spiritual neighbour it is their privilege in accordance to their acceptance as is thy privilege to live in accordance to thy acceptance thus the advisability and the determination not to commit the sin of interference with the endeavours or the incentives of thy neighbour to struggle through the spheres of their enlightenment, each moment, each day is a lesson and from that lesson we gather the necessary material or knowledge that advance us though the various stages on our journey towards the sphere of God. Ye now endeavour to harmonise and strengthen the Power of the spheres akin material and spiritual for divided we are weak, we gather together in a body under the leadership of one who we have learned to trust, be it the Power or what ere force it may be thy privilege to receive thy enlightenment give unto that Power the necessary harmony and strength that ye in thy weakness may thus gather the necessary knowledge, for thine progress.

A material version of the words spoken above

It is now recognised that each moment are spheres of learning, sin not in thy endeavours to create diversion in the mental acceptance in the spheres of thy neighbour be tempted not and destroy the thoughts of temptation of the influence of thy neighbour. As is the privilege of thy neighbour so it is the privilege of those within thy sphere to live accepting no interference.

In the words that have been written many times thou hast been advised to stray not from the spheres of progression ere thou dost scorch thy wings in the flames of kindred spheres, shall I say in words that are understood by many materials it is advisable for each and every one to strengthen their determination to mind their own business, the business of progression, and to tolerate not the sin of contradiction. One may pass through the spheres of temptation without scorching ones soul by contamination that is what I endeavour to teach but should one find in the darkness of the night a lost soul in doubt who would welcome the enlightenment of thy sphere it is but brotherly love to shelter the soul and bring relief from the agonising doubt of those in darkness. Ye are advised not to force your intentions, if your advice is asked for give freely of the wine ye posses, the wine of knowledge to that starving soul, that soul will be brought to you by the guiding influence of higher forces. Thus you are not to go out into the darkness that soul to find, thus thou art protected from the error of thine own judgement. Recognise this for thou hast gathered together in harmony with a desire to create the necessary Power to write the truth of the passing of the material to the spiritual and thy words shall deliver the words that have been written to those whose sole desire to harmonise and to understand the necessity of the acceptance of the Powers of God. Condemn not thy neighbour but allow not the seed of acceptance of thy neighbour to scorch the harmony and the Power, the determination of thine own sphere. Respect the struggle, interfere not with those who understaneth not, for thou in thy sphere live in darkness as to the acceptance of thy material brother. But shield thyself from the scorching flames of those that would destroy the path of thy progression, but do unto others as thou would have others do unto thee, interfering not with that which concerns thee not and concerneth them not.